ใ€ ๐˜™๐˜ถ๐˜ฏ ๐˜Š๐˜ฐ๐˜ฎ๐˜ณ๐˜ข๐˜ฅ๐˜ฆ ๏ผŽ๏ผŽ๏ผŽ๐˜›๐˜ฉ๐˜ฆ ๐˜–๐˜ญ๐˜ฅ ๐˜ž๐˜ฐ๐˜ณ๐˜ญ๐˜ฅ ๐˜ช๐˜ด ๐˜‰๐˜ฆ๐˜ฉ๐˜ช๐˜ฏ๐˜ฅ ๐˜ ๐˜ฐ๐˜ถใ€‘

POST: 0028
CRITIQUE
06-02-02022




 

This print began its path to creation in January of 2020, when a page in Adbusters Magazine (ใ€ABMใ€‘) gave me Pโ–‘Aโ–‘Uโ–‘Sโ–‘E.

<แด…ษชษขส€แด‡๊œฑ๊œฑษชแดษด>


Iโ€™ve subscribed toใ€ABMใ€‘off & on for over a decade. Iโ€™ve watched it become repetitive in years since the โ“„โ“’โ“’โ“คโ“Ÿโ“จ โ“‚โ“žโ“ฅโ“”โ“œโ“”โ“โ“ฃโ€™โ“ข undignified evaporation.ใ€ABMใ€‘was instrumental in igniting that movement and is trying so, so hard to be instrumental again.ใ€ABMใ€‘continues to call for a new revolution each issue, often on specific dates; the results are a cricket song.

As a reader/artist/revolter, I speculate that the tools of culture jammingใ€ABMใ€‘used to help ignite โ“„โ“’โ“’โ“คโ“Ÿโ“จ have since been thoroughly co-opted by the capitalist ๐Ÿ„ฐ๐Ÿ„ฟ๐Ÿ„ฟ๐Ÿ„ฐ๐Ÿ…๐Ÿ„ฐ๐Ÿ…ƒ๐Ÿ…„๐Ÿ…‚ ๐Ÿ„พ๐Ÿ„ต ๐Ÿ„ฒ๐Ÿ„ฐ๐Ÿ„ฟ๐Ÿ…ƒ๐Ÿ…„๐Ÿ…๐Ÿ„ด that it sought to jam.

(โ—”โ—กโ—”)ใฃ โ™ฅ ๐Ÿ…บ๐Ÿ…ด๐Ÿ†ˆ ๐Ÿ†ƒ๐Ÿ…ด๐Ÿ†๐Ÿ…ผ๐Ÿ†‚ โ™ฅ

CฬดฬŠอ—ฬฟอ†ฬฬฟฬ‚ฬนอšอœฬฬŸฬปuฬธอƒฬฟฬฟออƒฬญอ‡ฬžฬฏอ–ฬ˜อ“lฬทฬŽฬ‚ฬ–อ‰ฬนฬ อ“ฬซฬคอšอ…tฬตอŒอฬ”ฬ€ฬšฬ†ฬ‰ฬกฬฎuฬตฬ…ฬฟฬˆฬ„ฬ’ฬŠฬฟฬคrฬถฬฬ„ฬ’อ‹อŒอ„อƒอ›ฬˆฬผฬ—อœฬฃอฬชอ™อ–ฬบeฬดอฬŒฬ€อ˜อ†ฬ‡ฬ…อ˜อ‘ฬ›อ‰อ“อ…อœฬ ฬฐฬœ ฬทอ›อ“ฬฆฬฃอ‰อ™อ•ฬ˜ฬ™ฬซJฬดฬ†ฬŽอ‰ฬฅอ“อ•ฬฌฬฐออšaฬตฬอŒฬˆฬฝอฬˆอ˜ฬฬ˜mฬทอ‘อ‚ฬฬฐอฬกฬกฬซmฬทฬ†ฬ‰อ•อ™ฬปฬคฬฎฬฑอœอˆฬณอŽiฬตอฬ›ฬ‚ออ‹อƒฬ‰ฬฅฬชฬฒฬฃฬฅฬฒฬฐnฬดอฬ€อ…ฬฑฬŸฬฆgฬถอŒฬ›ฬŠอ„ฬ“อ‘อ‹ฬฎฬปฬŸฬฏ

  • In a nutshell: โ€œThe practice of parodying advertisements and hijacking billboards in order to drastically alter their messages.โ€ (Naomi Klein, No Logo)
  • In a more romantic nutshell: โ€œCulture jamming will become to our era what civil rights was to the โ€˜60s, what feminism was to the โ€˜70s, what environmental activism was to the โ€˜80s. It will alter the way we live and think. It will change the way information flows . . . the way in which meaning is produced in our society.โ€ (Kalle Lassen, Culture Jam)

The ๐Ÿ„ฐ๐Ÿ„ฟ๐Ÿ„ฟ๐Ÿ„ฐ๐Ÿ…๐Ÿ„ฐ๐Ÿ…ƒ๐Ÿ…„๐Ÿ…‚ ๐Ÿ„พ๐Ÿ„ต ๐Ÿ„ฒ๐Ÿ„ฐ๐Ÿ„ฟ๐Ÿ…ƒ๐Ÿ…„๐Ÿ…๐Ÿ„ด co-opted the aesthetic of Culture Jamming. It was the logical uplevel of ๐˜Ž๐˜ถ๐˜ฆ๐˜ณ๐˜ณ๐˜ช๐˜ญ๐˜ญ๐˜ข ๐˜”๐˜ข๐˜ณ๐˜ฌ๐˜ฆ๐˜ต๐˜ช๐˜ฏ๐˜จ. It is now hard to tell the defaced adverts from the faux-defaced; the ironic design from the sincere. Also, how do you vandalize a digital ad and maintain anonymity?

I thinkใ€ABMใ€‘is in denial. Rather than mourn and re-tool the tacticsโ€“as any competent AอŽCอŽTอŽIอŽVอŽEอŽ อŽAอŽRอŽTอŽIอŽSอŽTอŽ must do to outwit the specter of co-optionโ€“ใ€ABMใ€‘clings because it looks radical to keep tossing those same molotovs . . . but when the target is now a bonfire . . . now the furnace of  ๐Ÿ„ฐ๐Ÿ„ฟ๐Ÿ„ฟ๐Ÿ„ฐ๐Ÿ…๐Ÿ„ฐ๐Ÿ…ƒ๐Ÿ…„๐Ÿ…‚ ๐Ÿ„พ๐Ÿ„ต ๐Ÿ„ฒ๐Ÿ„ฐ๐Ÿ„ฟ๐Ÿ…ƒ๐Ÿ…„๐Ÿ…๐Ÿ„ด . . . well?

EVOLVE!


Itโ€™s hard to be withใ€ABMใ€‘. I sometimes feel like Iโ€™m at a bar with my old friend who, ignoring all irked patrons, refuses to stop trying to get the dance floor fired up, playing ๐”ธ๐•Ÿ๐•’๐•ฃ๐•”๐•™๐•ช ๐•š๐•Ÿ ๐•ฅ๐•™๐•– ๐•Œ๐•‚ again & again on the jukebox.

But I should be dancing, we should be dancing, revolts should feel like dancing.

Itโ€™s also hard to be withใ€ABMใ€‘because they remind me of our lost desire for the romance of revolution.

So, despite its out-moded tactics,ใ€ABMใ€‘endears me. And . . . just when I think I canโ€™t read another page about squeezing glue into ATM card slots (they use tap readers now,ใ€ABMใ€‘) a page gives me Pโ–‘Aโ–‘Uโ–‘Sโ–‘E. . .

</แด…ษชษขส€แด‡๊œฑ๊œฑษชแดษด>


The Pโ–‘Aโ–‘Uโ–‘Sโ–‘E of note was a photo page of a young human rushing through a land of brush, refuse, & tear gas. Around the human face is the now familiar tool of impromptu revolutionaries, the quick-tied T-shirt mask. And scrawled over the image . . .

โ€œ๐š๐šž๐š— ๐™ฒ๐š˜๐š–๐š›๐šŠ๐š๐šŽ . . . ๐š๐š‘๐šŽ ๐š˜๐š•๐š ๐š ๐š˜๐š›๐š•๐š ๐š’๐šœ ๐š‹๐šŽ๐š‘๐š’๐š—๐š ๐šข๐š˜๐šž.โ€


I donโ€™t know if this human is running toward the border of a safer place or away from a line of riot cops. I donโ€™t know if theyโ€™re a refugee, a looter, a radical, or a pedestrian having a bad day. There are so many ways to get tear gassed these days.

And I donโ€™t quite know why it stirred me so. The image/text combo cast a แดฬฝอ“แด€ฬฝอ“ษดฬฝอ“แด›ฬฝอ“ส€ฬฝอ“ษชฬฝอ“แด„ฬฝอ“ ฬฝอ“แด„ฬฝอ“สœฬฝอ“แด€ฬฝอ“ส€ฬฝอ“แดฬฝอ“ over me, over my personal pandemicโ€”the days/weeks/months/years that were so Sฬท Iฬท Sฬท Iฬท Pฬท Hฬท Yฬท Iฬท Aฬท Nฬท.

It might be because I am a runner. Vaulting roots & garbage piles, sprinting trails & streets. These were some of the precious moments of alrightness through the deep-quar years. That page colored these runs. It felt like I was pushing back, literally, the old world with the balls of my feet, exhaling it with the breath of my lungs. Iโ€™d make my runs ส€ฬฝอ“ษชฬฝอ“แด›ฬฝอ“แดœฬฝอ“แด€ฬฝอ“สŸฬฝอ“, incantations to float me toward newness.

It feels like a blessing and a curse to always be middling between OLD::NEW, AWAY::TOWARDS.

It might be because I know what tear gas feels like. I know it is not nearly bad enough to stop my revolution . . . or my good time. Iโ€™ve rioted with a thousand ๐™ฒ๐š˜๐š–๐š›๐šŠ๐š๐šŽ๐šœ who frolicked in the moment, throwing a party when everything seem like pain. And I know the baking soda remedy works wonders. I know a few of you were there.

And it might be that, regardless of who this human is, running on the page ofใ€ABMใ€‘, theyโ€™re human after all. And so theyโ€™re ๐™ฒ๐š˜๐š–๐š›๐šŠ๐š๐šŽ.

So, I made a print to remind me that Iโ€™m not in this world/dance/revolt by my lonesome; that the old world is behind us if we put it there, and the run towards newness is a collective mandatory marathon.

Simultaneously, to borrow a common trail runner cliche . . .

โ€œ๐™„โ€™๐™ข ๐™ง๐™ช๐™ฃ๐™ฃ๐™ž๐™ฃ๐™œ ๐™ข๐™ฎ ๐™ค๐™ฌ๐™ฃ ๐™๐™–๐™˜๐™š.โ€

And, to borrow from Henry Miller, Iโ€™ll say that the charge towards new worlds . . .

โ€œ...๐™„๐™จ ๐™– ๐™ฅ๐™ง๐™ž๐™ซ๐™–๐™ฉ๐™š ๐™–๐™›๐™›๐™–๐™ž๐™ง, ๐™ฌ๐™๐™ž๐™˜๐™ ๐™ž๐™จ ๐™—๐™š๐™จ๐™ฉ ๐™™๐™ค๐™ฃ๐™š ๐™˜๐™ค๐™ก๐™ก๐™š๐™˜๐™ฉ๐™ž๐™ซ๐™š๐™ก๐™ฎ.โ€

And there is no party at the finish line because there is no finish line. So I make art! Art to help marry this merry run to the party. I donโ€™t have to be แ—ชEแ‘ญแ–‡Eแ”•แ”•Eแ—ช to be an artist, or a revolutionary. แ—ชEแ‘ญแ–‡Eแ”•แ”•Eแ—ช might be the worst thing for a revolutionary to be.

Iโ€™ll end with an excerpt from anonymous poet that ran out of the exuberant chaos of France in May of 1968 . . .
๐•„๐•’๐•ค๐• ๐•”๐•™๐•š๐•ค๐•ž ๐•ฅ๐• ๐••๐•’๐•ช ๐•ฅ๐•’๐•œ๐•–๐•ค ๐•ฅ๐•™๐•– ๐•—๐• ๐•ฃ๐•ž ๐• ๐•— ๐•ฃ๐•–๐•—๐• ๐•ฃ๐•ž๐•š๐•ค๐•ž.
โ„๐•–๐•—๐• ๐•ฃ๐•ž ๐•ž๐•ช ๐•’๐•ค๐•ค.
๐•‹๐•™๐•– ๐•ฃ๐•–๐•ง๐• ๐•๐•ฆ๐•ฅ๐•š๐• ๐•Ÿ ๐•š๐•ค ๐•š๐•Ÿ๐•”๐•ฃ๐•–๐••๐•š๐•“๐•๐•– ๐•“๐•–๐•”๐•’๐•ฆ๐•ค๐•– ๐•š๐•ฅโ€™๐•ค ๐•ฃ๐•–๐•’๐•๐•๐•ช ๐•™๐•’๐•ก๐•ก๐•–๐•Ÿ๐•š๐•Ÿ๐•˜.
๐•€ ๐•”๐•’๐•ž๐•–, ๐•€ ๐•ค๐•’๐•จ, ๐•€ ๐•จ๐•’๐•ค ๐•จ๐• ๐•Ÿ ๐• ๐•ง๐•–๐•ฃ.
โ„๐•ฆ๐•Ÿ, ๐•”๐• ๐•ž๐•ฃ๐•’๐••๐•–, ๐•ฅ๐•™๐•– ๐• ๐•๐•• ๐•จ๐• ๐•ฃ๐•๐•• ๐•š๐•ค ๐•“๐•–๐•™๐•š๐•Ÿ๐•• ๐•ช๐• ๐•ฆ!
โ„š๐•ฆ๐•š๐•”๐•œ!
๐•€๐•— ๐•จ๐•– ๐• ๐•Ÿ๐•๐•ช ๐•™๐•’๐•ง๐•– ๐•–๐•Ÿ๐• ๐•ฆ๐•˜๐•™ ๐•ฅ๐•š๐•ž๐•– . . .