I Believe I love the แฏ๐–ฆนIแ—ช at the Heart of Holly Golightly



CRIT
12-21-02022



This week, I believe many things & know a precious few. I believe, as a bleed blooded, late-capitalist American son of the 21st century, Iโ€™ve become far too proficient at edging any & all ๐“ฏ๐“ช๐“ท๐“ฝ๐“ช๐“ผ๐“ฒ๐“ฎ๐“ผ. I can expertly hold ๐“ฏ๐“ช๐“ท๐“ฝ๐“ช๐“ผ๐”‚ on its cusp, just shy of manifestation, indefinitely. I believe this edgy proficiency is the result of another belief; that a ๐“ฏ๐“ช๐“ท๐“ฝ๐“ช๐“ผ๐”‚ can never condense into reality as ๐“ฏ๐“ช๐“ท๐“ฝ๐“ช๐“ผ๐“ฒ๐”ƒ๐“ฎ๐“ญ.

I often hide from that last, arresting, belief. As often as I hide from another, arresting belief; that I donโ€™t matter enough to have my ๐“ฏ๐“ช๐“ท๐“ฝ๐“ช๐“ผ๐”‚. I havenโ€™t โ€˜earnedโ€™ it. If I earned it, Iโ€™d have it, right? So then is a realized ๐“ฏ๐“ช๐“ท๐“ฝ๐“ช๐“ผ๐”‚ proof that I matter? This storms with the first belief because, to matter, I must achieve the impossible. I must manifest a ๐“ฏ๐“ช๐“ท๐“ฝ๐“ช๐“ผ๐”‚ into reality as ๐“ฏ๐“ช๐“ท๐“ฝ๐“ช๐“ผ๐“ฒ๐”ƒ๐“ฎ๐“ญ.

And yet, my ๐“ฏ๐“ช๐“ท๐“ฝ๐“ช๐“ผ๐“ฒ๐“ฎ๐“ผ still possess the motive power to march me toward there edge. At the edge, is a view of the แฏ๐–ฆนIแ—ช where the ๐“ฏ๐“ช๐“ท๐“ฝ๐“ช๐“ผ๐“ฒ๐”ƒ๐“ฎ๐“ญ should be. This is a bitter belief to savor, but so is good espresso. And one thing I know is that I love bitter things.



This is all preamble towards the discussion of a the romantic film. In such films, this bitter view of the แฏ๐–ฆนIแ—ช is peeked when a ๐“ญ๐“ฎ๐“ผ๐“ฒ๐“ป๐“ฎ๐“ญ femme drops the one of two common rebuffs to the advances of a dude ๐“ญ๐“ฎ๐“ผ๐“ฒ๐“ป๐“ฎ๐“ป . . .

โ€œ๐’ด๐‘œ๐“Š ๐’น๐‘œ๐“ƒโ€™๐“‰ ๐“๐‘œ๐“‹๐‘’ ๐“‚๐‘’, ๐“Ž๐‘œ๐“Š ๐“๐‘œ๐“‹๐‘’ ๐“‰๐’ฝ๐‘’ ๐’พ๐’น๐‘’๐’ถ ๐‘œ๐’ป ๐“‚๐‘’.โ€


. . . Or . . .

โ€œ๐’ด๐‘œ๐“Š ๐“Œ๐‘œ๐“Š๐“๐’น๐“ƒโ€™๐“‰ ๐“€๐“ƒ๐‘œ๐“Œ ๐“Œ๐’ฝ๐’ถ๐“‰ ๐“‰๐‘œ ๐’น๐‘œ ๐“Œ๐’พ๐“‰๐’ฝ ๐“‚๐‘’ ๐’พ๐’ป ๐“Ž๐‘œ๐“Š ๐‘’๐“‹๐‘’๐“‡ ๐’ฝ๐’ถ๐’น ๐“‚๐‘’.โ€


. . . the first hints at the power of ๐“ฏ๐“ช๐“ท๐“ฝ๐“ช๐“ผ๐”‚ to blind, the second at an inability to ๐“ฏ๐“ช๐“ท๐“ฝ๐“ช๐“ผ๐“ฒ๐”ƒ๐“ฎ the actual state of things. Which brings me to the แฏ๐–ฆนIแ—ช at the heart of Holly Golightly, Audrey Hepburn's character in Breakfast at Tiffanyโ€™s.

A close male confederate describes, in admiration & approval, Miss Golightly as . . .

โ€œA phony yes, but a TRUE phony.โ€™


By the end of the film, what Hollyโ€™s ๐“ญ๐“ฎ๐“ผ๐“ฒ๐“ป๐“ฎ๐“ป is falling in love with is that TRUE phony. He is falling in love with the shifting shadows & becomings that dance in the แฏ๐–ฆนIแ—ช where Hollyโ€™s identity should be. His ๐“ฏ๐“ช๐“ท๐“ฝ๐“ช๐“ผ๐”‚ goes meta. It is learning to encompass ๐’พ๐’น๐‘’๐’ถ of the, ever unfolding, ๐’พ๐’น๐‘’๐’ถ of her. Whether it is possible to love this way forever, to never hold one ๐’พ๐’น๐‘’๐’ถ in that unfolding too tightly, is a thing wish I knew.

I say all this not to suggest that Holly is unique; that more authentic, people have a [๐™ฒ๐™ฐ๐š‚๐šƒ๐™ธ๐š๐™พ๐™ฝ] persona in leu of a แฏ๐–ฆนIแ—ช. I donโ€™t believe that. My experience of myself is different. Itโ€™s as if a persona is delicate visual fabric, displaying a quick-load 2D rendering of the best-guess persona required for the goals of present moment. This fabric is stretched taut over my แฏ๐–ฆนIแ—ช. The fabric bend and flexes, warping persona, hinting at secrets. On occasion it tears. I see all kinds of strange beings through those tears; beings not fully evolved for light.

This is probably why floating on the surface of deep water is such an ominous experience for me. Itโ€™s far too direct a metaphor, underscoring the strangeness beneath me unseen. What if all those creatures decide to charge the surface at once?

And still, some how, I believe I can know myself. I witness the persona, and the shifting entities beneath; I witness the moments they collide. I try to know that to know myself. Or so I strive.

Because any [๐™ฒ๐™ฐ๐š‚๐šƒ๐™ธ๐š๐™พ๐™ฝ] persona I delude myself in obstructs my view of the ๐“ฏ๐“ช๐“ท๐“ฝ๐“ช๐“ผ๐“ฝ๐“ฒ๐“ฌ shifting mystery that I have come to love above any [๐™ฒ๐™ฐ๐š‚๐šƒ๐™ธ๐š๐™พ๐™ฝ] truth, any one ๐’พ๐’น๐‘’๐’ถ. I believe that shifting mystery is truth.

Iโ€™m learning to love my TRUE phony.


Have you ever seen the ending of The Graduate? Dustin Hoffman rushes into the church in a last-ditch effort to claim his beautiful femme ๐“ฏ๐“ช๐“ท๐“ฝ๐“ช๐“ผ๐”‚.



Of course, he succeeds, because he is his ๐“ฏ๐“ช๐“ท๐“ฝ๐“ช๐“ผ๐”‚โ€™๐“ผ ๐“ฏ๐“ช๐“ท๐“ฝ๐“ช๐“ผ๐”‚ at just the right moment.

Of course, they escape the pursuing groom & fam, jamming shut the church doors with that stoic symbol of the pain of passion . . . the holy crucifix.

Of course, a bus pulls by right when they need it most. They board, laughing giddy as lunatics, drunk on a double shot of ๐“ฏ๐“ช๐“ท๐“ฝ๐“ช๐“ผ๐”‚.

And this is where 99.9% of romantic films choose to end, presenting that ๐“ฏ๐“ช๐“ท๐“ฝ๐“ช๐“ผ๐”‚ as the [๐™ฒ๐™ฐ๐š‚๐šƒ๐™ธ๐š๐™พ๐™ฝ] ๐’พ๐’น๐‘’๐’ถ of love, gifting the audience a good olโ€™ ๐“ฑ๐“ช๐“น๐“น๐“ฒ๐“ต๐”‚ ๐“ฎ๐“ฟ๐“ฎ๐“ป ๐“ช๐“ฏ๐“ฝ๐“ฎ๐“ป.

But The Graduate doesn't end there. The Graduate continues wordlessly for one full minute, one that is among the most bitter cinematic minutes Iโ€™ve ever savored. The euphoria of ๐“ฏ๐“ช๐“ท๐“ฝ๐“ช๐“ผ๐”‚ silently ebbs back from our lovers faces. She glances over at he, then, slowly forward. Together they gaze blankly, not at each other but into the space ahead of them.



I know where theyโ€™re staring, into a แฏ๐–ฆนIแ—ช


The choice has been presented to them, one that presents itself to me, ad infinitum, in all my relation of love.

Do I cling, in vain, to a [๐™ฒ๐™ฐ๐š‚๐šƒ๐™ธ๐š๐™พ๐™ฝ] ๐’พ๐’น๐‘’๐’ถ, or do I have the valor to love the แฏ๐–ฆนIแ—ช?