The parable of two ๐๐๐๐๐๐ goes like this.
Inside of me there are two ๐๐๐๐๐๐.
They ๐ถ๐ช๐ด๐ฎ ๐ต๐ธ๐ฟ๐ฎ often.
In time, inside of me there are more ๐๐๐๐๐๐, exponential rumble-tumble ๐ต๐ธ๐ฟ๐ฎ ๐ฌ๐พ๐ซ๐ผ. Population growth as my life lives me.
A ๐๐๐๐ ๐ป๐ฑ๐ฒ๐๐ธ๐ถ๐ฎ expands its threshold over me.
And, inside me, some ๐๐๐๐๐๐ . . .
( ๐ณ๐ธ๐ / ๐น๐ฎ๐ช๐ฌ๐ฎ / ๐ต๐ธ๐ฟ๐ฎ / ๐ฑ๐พ๐ถ๐ฒ๐ต๐ฒ๐ฝ๐ / ๐ด๐ฒ๐ท๐ญ๐ท๐ฎ๐ผ๐ผ / ๐ฎ๐ถ๐น๐ช๐ฝ๐ฑ๐ / ๐ฐ๐ฎ๐ท๐ฎ๐ป๐ธ๐ผ๐ฒ๐ฝ๐ / ๐ฝ๐ป๐พ๐ฝ๐ฑ ๐๐ธ๐ต๐ฟ๐ฎ๐ผ )
. . . seem better than others . . .
( ๐๐๐๐ / ๐๐๐๐๐ / ๐๐๐๐๐๐ / ๐๐๐๐๐๐ / ๐๐๐๐๐ / ๐๐๐๐๐ / ๐๐๐๐๐๐๐๐๐๐ / ๐๐๐๐-๐๐๐๐๐ ๐๐๐๐๐๐ )
Just as, inside me, some parts. . .
( ๐ณ๐ธ๐ / ๐น๐ฎ๐ช๐ฌ๐ฎ / ๐ต๐ธ๐ฟ๐ฎ / ๐ฑ๐พ๐ถ๐ฒ๐ต๐ฒ๐ฝ๐ / ๐ด๐ฒ๐ท๐ญ๐ท๐ฎ๐ผ๐ผ / ๐ฎ๐ถ๐น๐ช๐ฝ๐ฑ๐ / ๐ฐ๐ฎ๐ท๐ฎ๐ป๐ธ๐ผ๐ฒ๐ฝ๐ / ๐ฝ๐ป๐พ๐ฝ๐ฑ ๐น๐ช๐ป๐ฝ๐ผ )
. . . seem better than others . . .
( ๐๐๐๐ / ๐๐๐๐๐ / ๐๐๐๐๐๐ / ๐๐๐๐๐๐ / ๐๐๐๐๐ / ๐๐๐๐๐ / ๐๐๐๐๐๐๐๐๐๐ / ๐๐๐๐-๐๐๐๐๐ ๐๐๐๐๐)
The parable instructs me to feed the better ๐๐๐๐๐๐ and starve to death worse ๐๐๐๐๐๐.
I hear this metaphorical preferential feeding/starvation regiment echoing out of youth NA meetings, corporate wilderness retreats, & insurance subsidized tele-counseling via ๏ปฟ๏ผบ๏ผฏ๏ผฏ๏ผญโข.
This metaphorical preferential feeding/starvation regiment is supposed to be of some therapeutic utility, provided the ๐๐๐๐ I choose to nourish is better and the ๐๐๐๐ I choose to kill is worse.
This is not my parable, itโs a crยตรชl parable.
Because it takes a long time to starve my ๐๐๐๐ and it is longer than I am willing to watch my ๐๐๐๐ suffer.
The ๐๐๐๐๐๐ of this parable are metaphorโ the meat I feed them is ๊infinite๊ if I choose . . . metaphorically.
I wonโt starve myself, all or part.
I choose ๊ infinite ๊ meat.
My parable of two ๐๐๐๐๐๐ goes like this.
Inside of me there are ๐๐๐๐๐๐.
I toss out meat with abandon.
The ๐๐๐๐๐ ๐๐๐๐๐๐ stay livid, the ๐ฑ๐ช๐น๐น๐ ๐๐๐๐๐๐ stay content, and the ๐๐๐ ๐๐๐๐๐๐ go on whining.
And they ๐ถ๐ช๐ด๐ฎ ๐ต๐ธ๐ฟ๐ฎ often.
Making ๐ต๐ธ๐ฟ๐ฎ ๐ฌ๐พ๐ซ๐ผ of ever more ambiguous virtue/sin . . .
( ฤ๐โฯ๐แฅๅ / รนฮทฤแฅ๐ฐ๐แบธสณเธ ฤฎแ๐ / ๐๐๐๐๐๐๐ / ๐๐ชา๐ โโพฮฎแถ / แ๐๏ผถเน๐๏ฝ๐ฅ๐ฒ๐ ๏ฝ๐ชัั / ฤค๏ผฅ๐น๐ธ๐ง๐ลt๏ผฉ๐ / ๐๐๐๐๐๐๐๐๐๐๐ / ๐ฌ๐ฒ๐ป๐ฌ๐พ๐ฒ๐ฝ๐ธ๐พ๐ผ / ๐ฐ๐ฃ๐๐ธ๐ญ / ๐ซ๐ป๐ช๐ฟ๐ช๐ญ๐ธ / ๅ๐-๐ก๏ฝ แญไน๐งแช๐แถฐลค / หกเนสธฮฑโ / ฮท๐ฮฏ๐ั / แชโค๐ฉ๐แถค๏ผฃ๐ข๏ผดร๏ผต๐ / โ๐แถคโโ ๐๐๐๐๐๐ )
I rise up over my metaphor, taking in pack visuals.
The soft & saggy ๐ป๐ฑ๐ฒ๐๐ธ๐ถ๐ฎ, the frenzied undulations of the multiplicitous ๐๐๐๐๐๐.
I hear the ๐๐๐๐๐๐๐๐, ๐ต๐ธ๐ฟ๐ฒ๐ท๐ฐ, ๐ท๐พ๐๐ป๐ธ๐ฝ๐ถ cacophony. I hear it as harmonyโ a drone to drown in.
And then, I dive in, wearing a ๐๐ช๐ญ๐ ๐๐ช๐ฐ๐ช raw meat dress, double fisting fresh-skinned hairs.
In my mouth, a flaming sacred heart.
Hello ๐๐๐๐๐๐, Iโm your container & your carrion. Iโm here to feed you my life . . .
โiโnโdโiโsโcโrโiโmโiโnโaโtโeโlโyโ
I want to become my pack of ๐๐๐๐๐๐, none shall starve.
You are who you eat.
๏ผฆ๏ฝ ๏ฝ๏ฝ๏ฝ๏ผ
And when the ๐๐๐๐๐๐ are snoozing . . . meat drunk . . . quiet & satiated . . . bellies stuffed full of me to bursting . . .
๐ญ๐ช๐ง๐ฆ ๐ณ๐ถ๐ด๐ฉ๐ฆ๐ด ๐ถ๐ฑ ๐ต๐ฐ ๐ฎ๐ฆ๐ฆ๐ต ๐ฎ๐ฆ.
โโand I was no longer able to doubt that the lot and the infinite tumult of human life were open to those who could no longer exist as empty eye sockets, but as seer swept away by the overwhelming dream they could not own.โ Georges Bataille, Tossa, April 29, 1936